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The House and the Family

excerpt from Greek Popular Religion, by Martin P. Nilsson (1940)

A great scholar has graphically described Artemis as the goddess of the outdoors (Göttin des Draussen). Untamed nature may be lovely and beneficent, but, on the other hand, it may be terrible and frightful. The desert wilderness, the rugged mountains, the deep ravines, the precipitous torrents, and the thick forests inspire awe in man. Among them he feels himself subject to unknown and dangerous powers. There the wild beasts which attack him and his herds roam about, and robbers may lurk in the glens. “It is better at home, for it is dangerous outdoors” is an old Greek saying, found in Hesiod and in the Homeric Hymn to Hermes. 1 Within the walls of his house, man feels himself secure, protected from dangers which threaten without. The ancient Greeks would have understood what we mean when we say, “A man’s house is his castle.” In the beginning of the work of Thucydides there is a vivid description of how unsafe life was in early times because of robbers and pirates.

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The Homeric Hymn to Demeter

translated by Hugh G.Evelyn-White (1914)

I begin to sing of rich-haired Demeter, awful goddess — of her and her trim-ankled daughter whom Aidoneus [Hades] rapt away, given to him by all-seeing Zeus the loud-thunderer. Apart from Demeter, lady of the golden sword and glorious fruits, she was playing with the deep-bosomed daughters of Oceanus and gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus which Earth made to grow at the will of Zeus and to please the Host of Many, to be a snare for the bloom-like girl — a marvellous, radiant flower. It was a thing of awe whether for deathless gods or mortal men to see: from its root grew a hundred blooms and it smelled most sweetly, so that all wide heaven above and the whole earth and the sea’s salt swell laughed for joy. And the girl was amazed and reached out with both hands to take the lovely toy; but the wide-pathed earth yawned there in the plain of Nysa, and the lord, Host of Many, with his immortal horses sprang out upon her — the Son of Cronos, He who has many names.[1]

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